The very nature of any arms race is a study in one-upmanship that is presumed to be necessitated by that which came before. A perfect current example is the global drone arms race, where nearly every country is now acquiring technology that is assumed to be, at the very least, a protective measure against other countries which might develop offensive capability that threaten their nation. In the background is an international ethical debate about “killer robots” that has yet to be resolved, at least according to the United Nations. Nevertheless, development still continues unilaterally without pause as ethicists and average citizens alike are left scrambling to get ahead of a quickening curve.
Also developing at warp speed is a scientific race focused on genetics that is raising the old concerns about eugenics, as well as entirely new debates that, as yet, have only appeared in science fiction such as Gattaca. That film, for those who are unfamiliar, is the story of a future society where a centralized genetic and biometric database not only catalogues individual traits, but is used to identify those who are genetically superior, thus creating a fundamental divide in society between the “valids” and “the in-valids.”
Perhaps most poignantly, this is still carried out within a legal structure that has declared discrimination to be illegal. Regardless, such identification of genetic “disorders” has become irresistibly pragmatic to society, leading to the next step where parents who have the means can make the conscious decision to design their children for maximum abilities and longevity. The film was certainly ahead of its time when released in 1997, and could not be more relevant today.
As you will see in the article below written by G. Owen Schaefer, a Research Fellow in Biomedical Ethics at the National University of Singapore, we may be farther along the path to a Gattaca scenario than previously thought. Very often it takes a “seeing is believing” moment for people to acknowledge that their concerns have now become legitimate fears. After all, the concept of drones (and potential consequences) was discussed long before they started bombing wedding parties in the Middle East and spying domestically. And some of the news coming from China about creating superior animals – such as the super beagle – have made people take a much closer look at China’s other statements which were thought to be off the wall, such as replicating humans at clone factories.
One sign that people are indeed awakening to an impending dystopian reality is a recent poll (alluded to below) that was presented by Pew Research, where people specifically showed strong concern about human enhancement – superhumans. Whereas people have generally accepted the personal striving for longevity and preservation of appearance through supplementation, prescription drugs, and reconstructive surgeries, there is at least the acknowledgment that there are lines that still should not be crossed when it comes to genetic engineering.
So, here we are. Is China attempting to lead a race toward superiority through genetics? Are they responding to where they believe the U.S. already has headed? Is either country obligated to loosen any ethical restrictions that they may have had, especially if not doing so would leave their citizens destined to be part of a permanent world underclass or would severely compromise their national defense? Is this debate proof that we need a stronger international health organization that will place an outright ban on this technology?
Depending upon your answers to the above questions, you might find it troubling or reassuring to know that just today it was announced that the U.S. National Institutes of Health would “lift a ban on research funds for part-human, part-animal embryos.” Emphasis added…
The National Institutes of Health is proposing a new policy to permit scientists to get federal money to make embryos, known as chimeras, under certain carefully monitored conditions.The NIH imposed a moratorium on funding these experiments in September because they could raise ethical concerns.
One issue is that scientists might inadvertently create animals that have partly human brains, endowing them with some semblance of human consciousness or human thinking abilities. Another is that they could develop into animals with human sperm and eggs and breed, producing human embryos or fetuses inside animals or hybrid creatures.
But critics denounced the decision. “Science fiction writers might have imagined worlds like this — like The Island of Dr. Moreau, Brave New World, Frankenstein,“ says Stuart Newman, a biologist at New York Medical College. “There have been speculations. But now they’re becoming more real. And I think that we just can’t say that since it’s possible then let’s do it.”
And the race is on…
The future of genetic enhancement is not in the West
By G. Owen Schaefer, National University of Singapore
Would you want to alter your future children’s genes to make them smarter, stronger or better-looking? As the state of the science brings prospects like these closer to reality, an international debate has been raging over the ethics of enhancing human capacities with biotechnologies such as so-called smart pills, brain implants and gene editing. This discussion has only intensified in the past year with the advent of the CRISPR-cas9 gene editing tool, which raises the specter of tinkering with our DNA to improve traits like intelligence, athleticism and even moral reasoning.
So are we on the brink of a brave new world of genetically enhanced humanity? Perhaps. And there’s an interesting wrinkle: It’s reasonable to believe that any seismic shift toward genetic enhancement will not be centered in Western countries like the U.S. or the U.K., where many modern technologies are pioneered. Instead, genetic enhancement is more likely to emerge out of China.
Attitudes toward enhancement
Numerous surveys among Western populations have found significant opposition to many forms of human enhancement. For example, a recent Pew study of 4,726 Americans found that most would not want to use a brain chip to improve their memory, and a plurality view such interventions as morally unacceptable.
A broader review of public opinion studies found significant opposition in countries like Germany, the U.S. and the U.K. to selecting the best embryos for implantation based on nonmedical traits like appearance or intelligence. There is even less support for editing genes directly to improve traits in so-called designer babies.
Opposition to enhancement, especially genetic enhancement, has several sources. The above-mentioned Pew poll found that safety is a big concern – in line with experts who say that tinkering with the human genome carries significant risks. These risks may be accepted when treating medical conditions, but less so for enhancing nonmedical traits like intelligence and appearance. At the same time, ethical objections often arise. Scientists can be seen as “playing God” and tampering with nature.
There are also worries about inequality, creating a new generation of enhanced individuals who are heavily advantaged over others. “Brave New World” is a dystopia, after all.
However, those studies have focused on Western attitudes. There has been much less polling in non-Western countries. There is some evidence that in Japan there is similar opposition to enhancement as in the West. Other countries, such as China and India, are more positive toward enhancement. In China, this may be linked to more generally approving attitudes toward old-fashioned eugenics programs such as selective abortion of fetuses with severe genetic disorders, though more research is needed to fully explain the difference. This has led Darryl Macer of the Eubios Ethics Institute to posit that Asia will be at the forefront of expansion of human enhancement.
Restrictions on gene editing
In the meantime, the biggest barrier to genetic enhancement will be broader statutes banning gene editing. A recent study found bans on germline genetic modification – that is, those that are passed on to descendants – are in effect throughout Europe, Canada and Australia. China, India and other non-Western countries, however, have laxer regulatory regimes – restrictions, if they exist, are often in the form of guidelines rather than statutes.
The U.S. may appear to be an exception to this trend. It lacks legal restriction of gene editing; however, federal funding of germline gene editing research is prohibited. Because most geneticists rely on government grants for their research, this acts as a significant restriction on germline editing studies.
By contrast, it was Chinese government funding that led China to be the first to edit the genes of human embryos using the CRISPR-cas9 tool in 2015. China has also been leading the way in using CRISPR-cas9 for non-germline genetic modifications of human tissue cells for use in treatment of cancer patients.
There are, then, two primary factors contributing to emergence of genetic enhancement technologies – research to develop the technologies and popular opinion to support their deployment. In both areas, Western countries are well behind China.
What makes China a probable petri dish
A further, more political factor may be at play. Western democracies are, by design, sensitive to popular opinion. Elected politicians will be less likely to fund controversial projects, and more likely to restrict them. By contrast, countries like China that lack direct democratic systems are thereby less sensitive to opinion, and officials can play an outsize role in shaping public opinion to align with government priorities. This would include residual opposition to human enhancement, even if it were present. International norms are arguably emerging against genetic enhancement, but in other arenas China has proven willing to reject international norms in order to promote its own interests.
Indeed, if we set ethical and safety objections aside, genetic enhancement has the potential to bring about significant national advantages. Even marginal increases in intelligence via gene editing could have significant effects on a nation’s economic growth. Certain genes could give some athletes an edge in intense international competitions. Other genes may have an effect on violent tendencies, suggesting genetic engineering could reduce crime rates.
Many of these potential benefits of enhancement are speculative, but as research advances they may move into the realm of reality. If further studies bear out the reliability of gene editing in improving such traits, China is well-poised to become a leader in the area of human enhancement.
Does this matter?
Aside from a preoccupation with being the best in everything, is there reason for Westerners to be concerned by the likelihood that genetic enhancement is apt to emerge out of China?
If the critics are correct that human enhancement is unethical, dangerous or both, then yes, emergence in China would be worrying. From this critical perspective, the Chinese people would be subject to an unethical and dangerous intervention – a cause for international concern. Given China’s human rights record in other areas, it is questionable whether international pressure would have much effect. In turn, enhancement of its population may make China more competitive on the world stage. An unenviable dilemma for opponents of enhancement could emerge – fail to enhance and fall behind, or enhance and suffer the moral and physical consequences.
Conversely, if one believes that human enhancement is actually desirable, this trend should be welcomed. As Western governments hem and haw, delaying development of potentially great advances for humanity, China leads the way forward. Their increased competitiveness, in turn, would pressure Western countries to relax restrictions and thereby allow humanity as a whole to progress – becoming healthier, more productive and generally capable.
Either way, this trend is an important development. We will see if it is sustained – public opinion in the U.S. and other countries could shift, or funding could dry up in China. But for now, it appears that China holds the future of genetic enhancement in its hands.
G. Owen Schaefer, Research Fellow in Biomedical Ethics, National University of Singapore This article was originally published on The Conversation. Read the original article.
Nicholas West writes for ActivistPost.com. He also writes for Counter Markets agorist newsletter. Follow us at Twitter and Steemit.
This article may be freely republished in part or in full with author attribution and source link.
Get real, noone wants the betterment of the human race. The dumber, disabled and ill they/we are, the better for those who lead us. To the grave. We deserve our fate, end of story.
Because the ideas are being actualized, the subject must be addressed. But to me, it is a sign of the sickness, the pathology, of human thought, that anyone would do anything to tamper, in physical terms, our human genetics.
Until humans gain the wisdom that surpasses intellect, they have no right to mess with such things. Were they to ever recieve that wisdom, they would know better.
IMnsHO and E.
xmen – the displacement for man kind. Bow, yield, kneel before the great dystopia and it’s geneticists.
Jesus said, “For judgment I have come into this world, so that the blind will see”
Judgement = the ability of the mind to discern between what is real and what isn’t or between two polarities.
“The brain must be finely tuned to the higher vibrations of the Spirit.”
“The developed soul soon comes into control of the brain and tries to find expression through it. Areas of the brain that have never been used before will naturally vibrate and pulsate with the spiritual influx.”
“The Soul must be made equal to the brain that has been cultivated and enlarged in spiritual ways. Also, the brain must be aroused and developed to the
conscious response of the matured soul.”
“The task will be slow and require much patience for the hereditary tendencies of the brain, that have so far influenced the soul’s life and experiences, will have to be polarized in other channels and gradually awakened to consciousness. The life of the body it has been animating in past years was not of such a nature as to mature a healthy soul.”
“The ebb and flow between the mind and soul must be balanced.”